Source:The Age December 4 2004
The controversial new Aboriginal advisory council meets for the
first time next week. The woman who will head it, Sue Gordon, says
she's no "sell out". Meaghan Shaw reports.
Sue Gordon fixes a stare and describes what it was like meeting
her mother 30 years after she was taken from her family:
"Traumatic." "You can imagine yourself, how many birthdays,
weddings and all that did you miss in 30 years? So, obviously, it
was traumatic, but that's for me to deal with."
Gordon, 61, is tough - a good attribute for someone stepping
into the most controversial position in indigenous affairs.
The West Australian Children's Court magistrate is best known
for heading an inquiry into domestic violence that prompted a $75
million funding pledge from the state's Labor Government to tackle
sexual abuse.
Appointed last month as head of the Federal Government's new
hand-picked advisory council, which has its first meeting next
week, Gordon has had to fend off criticism of being a "sell-out" to
Aboriginal people. The National Indigenous Council was set up by
the Government to provide advice in place of the Aboriginal and
Torres Strait Islander Commission, an elected body discredited by
in-fighting and poor leadership. Legislation to abolish ATSIC
should be passed by Parliament next year.
The new council's 14 members include ALP vice-president Warren
Mundine, Sydney Swans footballer Adam Goodes and Brisbane barrister
Tammy Williams. But it has been attacked by some indigenous people
as tokenistic, unrepresentative and filled with people who
subscribe to the Government's "practical reconciliation" agenda at
the expense of symbolic issues.
Several indigenous leaders, such as Cape York lawyer Noel
Pearson and former footballer Michael Long, were approached to sit
on the council but refused.
Gordon brushes off the criticism. She says that the council is
not a replacement for ATSIC, with its $100,000 salaries for
commissioners and $1.2 billion budget for indigenous programs.
Instead, council members will meet four or five times a year and be
paid a few hundred dollars for each meeting.
"All the criticism that's been coming has really been by
uninformed people. Perhaps the Government didn't get out the
message clearly of just what this body is," she says.
She was motivated to accept the position to ensure Aboriginal
people continued to be heard by the Government, particularly on the
issues of family violence and child abuse. "I got sick of the
in-fighting that was in the papers on a regular basis about
ATSIC."
Gordon admits she is not a symbols person. She leans towards the
thinking of Pearson, whose views on rejecting a passive welfare
mentality and accepting responsibility have been endorsed by the
Government. "I respect him the most of the other so-called leaders
because he's doing something," she says.
"Some people still have their priority to get an apology (for
the stolen generation). But to me that is a second or third or a
fourth issue. The highest priority for me is child abuse and family
violence because, while we continue to have Aboriginal kids raped
as young as six months old, and women beaten up on a daily basis,
what's saying sorry? How's that going to fix that?"
Gordon was born in 1943 at Belele sheep station near
Meekatharra, about 750 kilometres north of Perth in the Gascoyne
Murchison region of WA. At age four she was removed to Sister
Kate's Home for Aboriginal children in Perth because she was
considered a "quadroon" or quarter-blood Aborigine, who deserved
the chance "to be reared as a white person away from native
associations", according to her court papers. (Sister Kate's Home
was begun by an Anglican nun in the 1930s as a home for half-caste
children. It operated until 1974.)
The court papers also reveal that her half-caste mother, Molly,
was considered able to look after her but that was disregarded by
the deputy commissioner of native affairs.
Gordon was told she was an orphan after she arrived at the
home.
After her white father committed suicide on Christmas Day 1951
and could no longer be forced to pay maintenance for her upkeep at
Sister Kate's, she was declared a destitute child.
Gordon was at Sister Kate's with football legend Graham "Polly"
Farmer, and is one of the patrons of his foundation to help young
Aborigines with sport and their studies. She was also with
Aboriginal activist Rob Riley, who killed himself while suffering
depression exacerbated by being sacked for drink-driving
offences.
Gordon has a picture of Riley pinned to her office noticeboard.
She dismisses any suggestion leniency should have been showed for
his offences. "There's no excuse," she says.
Riley was raped as a child at Sister Kate's, but that was after
the death of the Anglican nun. "When Sister Kate ran it, she ran it
in a loving, caring environment in a cottage thing, with no men in
the home," Gordon says.
In a 1996 report on ABC's Four Corners, Gordon recalls the
children being white until they crossed the road to school where
they became "natives and darkies and niggers".
"Of course there was racism," she tells The Age. "We were racist
ourselves. We were racist to the Italians. We'd call them wogs,
dings, dagos, whatever. And they'd call us blackies, niggers. It's
not racism in the way the word's used today . . . To me, Sister
Kate's didn't do me any harm."
Gordon's "first family" are the children she grew up with. Her
best friends are from there and from her time in the army, which
she joined at 18. She worked in the signals regiment and
represented the army in netball and athletics.
A few years later, working at Carnarvon, she realised that she
had been "playing basketball against some of my cousins and things,
but they were just people. I didn't have a need to go and track
anybody down because I didn't think I had anybody to track down." A
move north to the Pilbara with her first husband, a Vietnam
veteran, during the 1970s brought her into contact with people who
first told her she wasn't an orphan, "that I had a family" - in
fact 11 dark-skinned brothers and sisters.
But it was her family who tracked her down.
"I've had really good relationships, I still do, with all my
family. I don't have any issues there."
It was also in the Pilbara, during a 12-year stint working in
administrative jobs, helping mainly traditional desert people, that
her first marriage, which produced two sons, ended.
"We both had post-traumatic stresses," she says.
"He'd been to Borneo and Vietnam and he was probably killing
people before he was 22. I was coming to grips with finding my
family and all that sort of rubbish, and so you just don't move
anywhere. It's a horrific period but I'm not going to go into all
of that, suffice to say we are still friends." Her second husband,
a retired police superintendent, died six years ago. Gordon has
achieved many "firsts". In 1986, she was the first Aborigine to
head a government department in WA, as commissioner for Aboriginal
planning; in 1988 she was WA's first Aboriginal magistrate and
first full-time children's court magistrate; and in 1990 she was
one of five commissioners appointed by federal Labor minister Gerry
Hand to the first ATSIC board.
She has been appointed by state and federal governments on both
sides of politics to various positions. Her appointment as an
Aboriginal magistrate was despite her lack of formal
qualifications. She later completed a law degree part-time. She
started it when she was 50 and it took eight years, which she
juggled with her full-time court work.
Gordon says the National Indigenous Council, set up initially
for two years, will provide independent advice to the Government,
which has as its priorities family violence, community safety and
early childhood intervention.
"We're not Government puppets," she says. "I've said if our
advice as a collective body wasn't being adhered to and we felt it
was good advice, then we would have a recourse to go and see the
Minister (for Indigenous Affairs, Amanda Vanstone)."
She is adamant she won't become a public commentator, "buying
into" indigenous issues for the media.
Her friend and colleague Neil Fong, who has worked with her in
the WA bureaucracy and on the Gordon Inquiry into domestic
violence, describes her as highly principled and not into playing
political games. Fong says Gordon's life has a theme of
regimentation and character-building activities. "She comes across
as a very hard woman but deep down, she's a real softie."
Some indigenous people have privately offered veiled criticism
of her. But others have suggested the Government could get more
than it bargained for with Gordon.
Outgoing Reconciliation Australia co-chairman and former Fraser
government minister Fred Chaney describes her as a person of
"fierce independence".
"Were I minister for Aboriginal affairs, I can't think of anyone
I would rather have as an adviser. She's a really talented person
with a good head and a good heart."