IN his last public address just two weeks ago, the indigenous leader
Djerrkura (his family has requested his first name and image not be used
during their period of mourning) spoke of his disappointment about the present
and his hope for the future. It is the experience of indigenous Australians
to always be speaking this way. The former chairman of the soon to be abolished Aboriginal and Torres
Strait Islander Commission, who died on Wednesday of a heart attack in the
Northern Territory, aged 54, was in Canberra to launch a book by historian
Mark McKenna, which grapples with the unresolved hopes for a republic and
the difficult journey of reconciliation, This Country: A Reconciled Republic?
McKenna had asked Djerrkura to write the foreword for the book and
to launch it on the basis of Djerrkura's role at the 1998 Constitutional
Convention. Djerrkura, speaking first in his own language, had asked the
convention delegates "to think about the place indigenous Australians have
in our past and in our future. Now is the time to right the wrongs of the
past."
Djerrkura paid his own way to the book launch, from the Gove Peninsula
in the Northern Territory. Even then he was not well, telling McKenna he
was booked in for a heart operation in Adelaide and that he might have to
bring it forward because he was suffering a shortness of breath. He died
of a heart attack at Nhulunbuy hospital, on the Gove Peninsula.
Djerrkura had witnessed the collapse of ATSIC, which he led from
1996 to 1999, with sadness. Despite the peak indigenous organisation's flaws,
which he did not deny, its abolition, he said, had been done in "the classic
imperial fashion, without negotiation, without understanding and with little
empathy".
He noted that as early as December 2001 he had called on his successor
Geoff Clark to resign for the good of the organisation. But he reserved his
harshest words for John Howard.
"Let me be clear," he said. "The Prime Minister has long refused
to accept the fundamental difference of Aboriginal people in our community.
He was never sympathetic to the principles on which ATSIC was based and founded.
He has always rejected any suggestion of indigenous autonomy and self-determination.
Even when the Prime Minister took up my invitation to visit Arnhem Land in
1998, he seemed incapable of understanding indigenous aspirations."
This was at the heart of Djerrkura's disappointment. He invited
Howard to his traditional country at Yirrkala in February 1998. But this
was to be no ordinary meeting. He had arranged for Howard to witness important
secret traditional ceremonies. It was, as one of those close to the indigenous
leadership said, "like inviting a Protestant to an audience with the Pope".
Djerrkura's cultural bosses had been reluctant to allow Howard this
entry into their culture, but bowed to Djerrkura's reasoning that this would
surely change the heart of the Prime Minister.
It did not. Howard called it a "very moving experience" and said:
"I have always respected Aboriginal culture, but until today I don't think
I had understood the depth of feeling that the indigenous people have in
relation to their culture." But it was not, he said, a step on the road to
Damascus on land rights.
Two weeks ago, according to McKenna, Djerrkura was still shaking
his head. He told McKenna that Howard didn't have it in him to understand
what he had seen.
As tributes flowed for Djerrkura, Howard said yesterday: "I liked him enormously and he tried very hard to help his family."
Djerrkura was regarded as a conservative in indigenous politics,
although McKenna's view is that "he was conservative in the sense that he
was a bridge-builder".
He was a former Country Liberal Party candidate in the territory;
a former chairman of the Aboriginal and Torres Strait Islander Commercial
Development Corporation; and a former director of the Henry Walker (mining)
Group. He was a complex man, a product of the missionaries at Yirrkala, but
also a senior man of the Wangurri people.
In 1984 he was awarded the Medal of the Order of Australia, General
Division for his services to the Aboriginal community. He was a member of
the Council for Aboriginal Reconciliation and the National Australia Day
Council.
Australian Democrats senator Aden Ridgeway, the only Aborigine in
the federal parliament, yesterday recalled Djerrkura leading the charge for
economic development in northeast Arnhem Land through his leadership of Yirrkala
Business Enterprises, which operated independently, providing employment
and training to local people.
Ridgeway told The Australian: "My favourite memory of him was at
Yirrkala - his home country - with the palm trees blowing in the afternoon
breeze. The energy from his traditional country just radiated through the
man."
While many indigenous people had feared Djerrkura would be a "yes
man" for the Howard Government, Ridgeway said, he instead increasingly became
"one of many indigenous Australians who have attempted to help the Prime
Minister understand the essential role of land and culture to indigenous
people, only to have it thrown back in his face". He said although Djerrkura's
attempt to engage Howard failed, "it sent a message of pride in his heritage".
The acknowledged father of reconciliation, Pat Dodson, though never
close to Djerrkura politically, expressed sadness at his death and reflected
that he had died at an age when non-Aboriginal men were in their prime.
In Dodson's biography, Paddy's Road, author Kevin Keeffe described
a scene that explains a great deal about both men and the worlds in which
they have walked. It was at the Regatta restaurant overlooking Lake Burley
Griffin in Canberra in December 1997 and, to farewell a disillusioned Dodson
from the Council for Aboriginal Reconciliation, Djerrkura was presenting
him with a powerful and beautifully decorated ceremonial pole from his Yolngu
people. This was more than a gift, Djerrkura explained. It was a pledge of
unification and commitment between the people of Arnhem Land, the bosses
of that country and that law, to Dodson's Yawuru people on the other side
of the nation, in Broome.
Keeffe writes: "The two big men came together in a rough and close
embrace, pulling their bodies in to each other in the way of the ceremonial
ground."
ATSIC mourned Djerrkura yesterday as the federal Government introduced
legislation to dismantle it. Acting chairman Lionel Quartermaine said that
after the High Court's Wik decision - which provoked the most aggressive
and sustained backlash against indigenous interests of modern times - Djerrkura
fought to preserve indigenous rights and led with "gentleness and inclusiveness".
He said Djerrkura's death was "an example of the cruel injustice
inflicted by the substandard indigenous life expectancy that robs us of people
with so much to contribute".
Djerrkura was the consumate diplomat. NT commissioner Akarriyuwu
Hill described Djerrkura as "a visionary who crossed many bridges". Indigenous
Affairs Minister Amanda Vanstone said he "successfully walked in two worlds".
NT Chief Minister Clare Martin described Djerrkura as a "great Territorian",
who was a strong voice for indigenous people for the past two decades. And
Human Rights and Equal Opportunity Commission social justice commissioner
Bill Jonas described Djerrkura as one of the pioneers of the reconciliation
movement who had fought to preserve indigenous rights and advance their economic
position "right up to the end".
At the end of his last public address, at Manning Clark House in
Canberra, Djerrkura was looking to the future. He said he dreamed of a reconciled
republic. "If we want to break away from the colonial past and begin anew,
then we have to walk together - hand in hand and side by side - as a truly
reconciled nation," he said. "A republic that does not make the first concrete
gesture towards reconciliation is a republic that walks in the footsteps
of the crown."