"There is no greater sorrow on earth than the loss of one's native land." - Euripides 431 B.C. |
Pearson named Australian of the Year Andrew Fraser In many ways, Pearson's personal journey has been the forerunner of the
debate on the future of indigenous people. Pearson, 39, has been a force
in Aboriginal affairs for 15 years, but his 2000 declaration that the
traditional welfare state had failed Aboriginal people sparked an at times
furious debate about the future direction for Australia's indigenous
people and separated Pearson from a good deal of the rest of the
Aboriginal leadership.
But this year saw Pearson's philosophic direction of more self-reliance
and even acceptance of the principle of mutual obligation take a greater
hold among Aboriginal Australia.
In particular there have been two specific events this year that have
prompted The Australian to give Pearson this honour.
Firstly, Pearson was largely responsible for a rapprochement between
the Aboriginal leadership and the federal Government which has resulted in
a new-found commitment from John Howard to address Aboriginal issues.
Back in 1997, Pearson described the Howard Government as "racist scum",
but since then has come to the practical conclusion that he needs to work
with those in office if he is to achieve anything for Aboriginal people.
This was brought home strongly to Pearson after John Howard's election
victory. Pearson's response was to organise a meeting of the Aboriginal
leadership at Port Douglas, near Pearson's lands at Hopevale on Cape York,
which focused not only on ways to connect with the federal Government but
also corporate Australia and non-government organisations.
As part of that process he brought the Dodson brothers back into the
tent. Pat Dodson had earlier described the Howard Government's policy of
mutual obligation as "fascism gone mad", but in November this year, there
he was, along with his brother Mick as well as Pearson, at the inaugural
meeting of the National Indigenous Council, shaking hands with the Prime
Minister and helping chart the path ahead.
Secondly, during the year Pearson focused on the basic building blocks
of social progress, health and education. He advocated the radical
solution of sending Aboriginal children out of their own communities to
boarding schools to make sure they finished secondary schooling.
Pearson was roundly criticised for the proposal for advocating a 2000's
version of the stolen generation -- his response was simply to point to
the fact that on Cape York, only 6 per cent of Aboriginal students
finished secondary school and only 150 out of 1500 eligible children were
enrolled at secondary school.
There was a strong response to Pearson's acceptance from private
schools, several of which offered scholarships to school children from
Cape York after Pearson's appeal.
There is also a neat symmetry between Pearson and the only previous
indigenous winner of the award, Eddie Mabo, who won it in 1992.
In Mabo's case that year the High Court declared the survival of native
title. Australians understood that something dramatic had happened but
many found the precise significance of Mabo elusive. Pearson was one of
the judgment's earliest and most persuasive popularisers. He also grasped
the reality that legal symbol had to be translated into practical politics
and he played a central role in the deal-making that created the federal
Native Title Act. It was possible in the early days of native title to
imagine that land alone might solve the many problems confronting the
Aboriginal people. Pearson knew more was needed.
Pearson will remain blissfully unaware of the award, as he is in a
remote camp in the middle of Cape York on traditional tribal lands.
A family spokesman said he had a big year ahead of him, and wanted to
spend some time "fishing and kicking back" with family members some 200km
north of Cooktown on Cape York.
In 2004, he was again in tune with the times by being equally
passionate in arguing that Aboriginal people needed to look to themselves
and engage with the broader Australian community if they were to advance
their lot, both socially and economically.
"We have to get on top of the grog problem, get the children healthy,
and engage the parents to ensure attendance at school. If we don't demand
better education, nothing will improve," he said this year when arguing
for better education for Cape York people.
It might not have been the rhetoric of Noel Pearson, firebrand
Aboriginal leader of the 1990s, but it was the right rhetoric for 2004
Australia.
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